Apparently these Christian women, in addition to being the recipients of missionary activity, were also actively engaged in missionary activity by taking children to various Christian-run businesses for what appears to be catechetical or doctrinal instruction.125 In short, the criticisms of Celsus suggest that Christian women were functioning as missionaries, evangelists and teachers. Moreover, Celsus’ mention of ‘private houses’ confirms the participation of women in the early house churches, something
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